Vietnamese dragons (Vietnamese: r?ng ?) are symbolic creatures in the folklore and mythology of Vietnam. According to an ancient origin myth, the Vietnamese people are descended from a dragon and a fairy.
To Vietnamese people, the dragon brings rain, essential for agriculture. It represents the emperor, the prosperity and power of the nation. Like the Chinese dragon, the Vietnamese dragon is the symbol of yang, representing the universe, life, existence, and growth.
Extant references to the Vietnamese Dragon are rare now, due to the fierce changes in history that accompanied the sinicization of the Nguy?n Dynasty.
Video Vietnamese dragon
The legend
The 5th-generation grandson of Shennong, L?c Long Quân- king of the dragonkind living near the ?ông sea, married a goddess, Âu C? who was the daughter of the birdkind king ?? Lai. Âu C? bore 100 eggs, which hatched into 100 sons. The first-born son became the king of L?c Vi?t, the first dynasty of Vietnam, and proclaimed himself Emperor Hùng V??ng. The First was followed by Hùng V??ng The Second, Hùng V??ng The Third and so on, through 18 reigns. This is the origin of the Vietnamese proverb: "Con R?ng, cháu Tiên" ("Children of Dragon, Grandchildren of Gods") but the most popular proverb used daily is "Con Hung, Chau Lac" ( "Children of Hung, Grandchildren of Lac").
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Historical development of Vietnamese dragon image
Prehistory
The Vietnamese dragon is the combined image of crocodile, snake, cat, rat and bird. Historically, the Vietnamese people lived near rivers, so they venerated crocodiles as "Giao Long", the first kind of Vietnamese dragon.
There are some kinds of dragons found on archaeological objects. One group is that of the crocodile-dragons, with the head of a crocodile and the body of a snake. The cat-dragon excavated on a glazed terracotta piece in B?c Ninh has some features of ??i Vi?t period dragon: it does not have a crocodile head, its head is shorter and it has a long neck, its wing and backfin are long lines, and its whiskers and fur are found in the ??i Vi?t dragon image.
Ngô Dynasty (938-965)
On the brick from this period found in C? Loa, the dragon is short, with a cat-like body and a fish's backfin.
Lý Dynasty (1010-1225)
The Lý Dynasty is the dynasty which laid the foundation of Vietnamese feudal culture. Buddhism was widespread and V?n Mi?u, the nation's first university, was created. The slender, flowing dragon of this period represents the royal power and classical refinement.
These dragons' perfectly rounded bodies curve lithely, in a long sinuous shape, tapering gradually to the tail. The body has 12 sections, symbolising 12 months in the year. On the dragon's back are small, uninterrupted, regular fins. The head, held high, is in proportion with the body, and has a long mane, beard, prominent eyes, crest on nose (pointing forwards), but no horns. The legs are small and thin, and usually 3-toed. The jaw is opened wide, with a long, thin tongue; the dragons always keep a châu (gem/jewel) in their mouths (a symbol of humanity, nobility and knowledge). These dragons are able to change the weather, and are responsible for crops.
Tr?n Dynasty (1225-1400)
The Tr?n Dynasty dragon was similar to that of the Lý Dynasty but looked more rugged. The Tran dragon had new details: arms and horns. Its fiery crest became shorter. Its slightly curved body became fat and smaller toward the tail. There are many kinds of tail (straight and pointed tail, spiral tail) as well as many kinds of scale (a regular half-flower scale, slightly curved scale).
The Tran dragon symbolised the martial arts, because the Tran kings were descended from a mandarin commander. The Tran era was also marked by a series of devastating invasions by the Mongol followed by repeated incursions by Champa.
Lê Dynasty
In this period, the Vietnamese dragon's image was influenced by the Chinese dragon, because of Confucianism's expansion policy. Differing from those of the previous dynasty, dragons in this age are not only represented in a curved posture among clouds but also in others. These dragons were majestic, with lion-heads. Instead of a fiery crest, they have a large nose. Their bodies only curve in two sections. Their feet have five sharp claws.
Nguy?n Dynasty
(1802-1883) During the early part of the Nguy?n Dynasty, the dragon is represented with a spiral tail and a long fiery sword-fin. Dragons were personified by a mother with her children or a pair of dragons. Its head and eyes are large. It has stag horns, a lion's nose, exposed canine teeth, regular flash scale, curved whiskers. Images of the Dragon King have 5 claws, while images of lesser dragons have only 4 claws.
(1883-1945) In this later period, the dragon image degenerated and became unrefined, losing its natural and majestic shape, and was seen as a signal of the decline in art of the last Vietnamese dynasty.
Dragon in literature
Some proverbs and sayings mention dragons but imply something else:
"R?ng g?p mây": "Dragon meets clouds" - In favourable condition.
"??u r?ng ?uôi tôm": "Dragon's head, shrimp's tail" - Good at first and bad at last; something which starts well but ends badly.
"R?ng bay, ph??ng múa": "Dragon flight, phoenix dance" - Used to praise the calligraphy of someone who writes Chinese ideograms well.
"R?ng ??n nhà tôm": "Dragon visits shrimp's house" - A saying used by a host to (or of) his guest: the host portrays himself as a humble shrimp and his guest as a noble dragon.
"?n nh? r?ng cu?n, nói nh? r?ng leo, làm nh? mèo m?a": "Eating as dragon scrolls, talking as dragon climbs, working as cat vomits" - A criticism of someone who eats too much and talks a lot, but is lazy.
Vietnamese place-names, and other things, named after dragons
Ha Noi (Vietnamese: Hà N?i), the capital of Vietnam, was known in ancient times as Th?ng Long (from Th?ng, meaning "to grow, to develop, to rise, to fly, or to ascend" and Long, meaning "dragon"); the capital is still referred to by this name in literature. In 1010, Emperor Lý Thái T? moved the capital from Hoa L? to ??i La, which decision was explained in his Chi?u d?i ?ô (Royal proclamation of moving capital): he saw a R?ng vàng (gold dragon) fly around on the clear blue sky, so he changed the name of ??i La to Th?ng Long, meaning "Vietnam's bright and developed future". Furthermore, one of Th?ng Long Four Defense Deity (Vietnamese: Th?ng Long T? Tr?n) is Long ?? Deity (literally: dragon's navel- where is the center, the place that Earth and Sky meet each other- according to orient's view, the belly has a role which is as important as the heart is in western view). Long ?? Deity helped Lý Thái T? to build Th?ng Long citadel.
Many place-names in Vietnam incorporate the word Long, or R?ng (also meaning dragon): H? Long Bay (v?nh H? Long), the section of the Mekong river flowing through Vietnam contains 9 branches and is called C?u Long (meaning nine dragons); Hàm R?ng Bridge, Long Biên Bridge. The city of Da Nang has a bridge shaped like a dragon, facing the sea. Other things named after dragons include: Thanh Long (dragonfruit), vòi r?ng (waterspout), x??ng r?ng (Cactaceae), long nhãn (dragon eyes: Vietnamese cognate word for longan fruit).
References
External links
Media related to Vietnamese dragons at Wikimedia Commons
Source of the article : Wikipedia
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